the cloud.

2.Mosebog 13:21
Men HERREN vandrede foran dem, om Dagen i en Skystøtte for at vise dem Vej og om Natten i en Ildstøtte for at lyse for dem; saa kunde de rejse baade Dag og Nat.

4.Mosebog 9:15
Den Dag Boligen blev rejst, dækkede Skyen Boligen, Vidnesbyrdets Telt; men om Aftenen var der som et Ildskær over Boligen, og det holdt sig til om Morgenen.

fire

Salmerne 78:14
han ledede dem ved Skyen om Dagen, Natten igennem ved Ildens Skær;

Salmerne 105:39
Han bredte en Sky som Skjul og Ild til at lyse i Natten;

Esajas 4:5,6
Da skaber Herren over hvert et Sted paa Zions Bjerg og over dets Festforsamlinger en Sky om Dagen og Røg med luende Ildskær om Natten; thi over alt, hvad herligt er, skal der være et Dække…

CONCLUDING REMARKS.

145 years. Moses, having in the Book of Genesis described the creation of the world, the origin of nations, and the peopling of the earth, details in the Book of Exodus the commencement and nature of the Jewish Church and Polity, which has very properly been termed a Theocracy, (from Theos, God, and krateo, to rule,) in which Jehovah appears not merely as their Creator and God, but as their King. Hence this and the following books of Moses are not purely historical; but contain not only laws for the regulation of their moral conduct and the rites and ceremonies of their religious worship, but judicial and political laws relating to government and civl life. The stupendous facts connected with these events, may be clearly perceived by consulting the marginal references; and many of the circumstances are confirmed by the testimony of heathen writers. Numenius, a Pythagorean philosopher, mentioned by Eusebius, speaks of the opposition of the magicians, whom he calls Jannes and Jambres, to the miracles of Moses. Though the names of these magicians are not preserved in the Sacred Text, yet tradition had preserved them in the Jewish records, from which Paul (2 Ti

2.Mosebog 3:8
og jeg er steget ned for at udfri dem af Ægyptens Haand og føre dem bort fra dette Land til et godt og vidtstrakt Land, til et Land, der flyder med Mælk og Honning, til Kana'anæernes, Hetiternes, Amoriternes, Perizziternes, Hivviternes og Jebusiternes Egn.

,) undoubtedly quotes. Add to this that many of the notions of the heathen respecting the appearance of the Deity, and their religious institutions and laws, were borrowed from this book; and many of their fables were nothing more than distorted traditions of those events which are here plainly related by Moses.